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About the Dance: Costuming
From: "Splendors of the Silk Road" by Laurel Victoria Gray
COSTUMING
(continued from part I)
So great is the love of clothing that the
gift of an Uzbek robe, or chapan, is still a favorite
present for honored guests. Today the robe is typically heavily
quilted, a deep blue color, and made from a silk-cotton blend.
But for very special occasions to honor individuals,
gold-embroideredvelvet robes are commissioned from Bukhara.
Unique to Central Asia, especially
Uzbekistan, is the multi-colored silk cloth known as khan
atlas or "king of the satins." It is created from a
resist-dyeing and weaving technique (sometimes called ikat)
involving many steps. Traditionally, women raised silk-worms in
their homes, feeding them mulberry leaves. The women also
performed the delicate and tedious work of unwinding the silk
cocoons. Once the thread was prepared for weaving, it would be
taken to dyers who specialized in different colors. And since
each dyer had to be paid, the more colors used, the more valuable
the final product became. The patterns woven into the silk were
extremely varied, as were the color combinations: saffron and
burgundy; pale pink, yellow and blue; magenta, teal, and purple.
Today, synthetic dyes are used and the
weaving is done by machines in factories, although in the
Ferghana Valley area it is still possible to find limited
quantities of hand-woven silk. However, the colors and designs
used in modern khan atlas are primitive compared to the
sophisticated pallets and patterns of the past.
Clothing was worn in true oriental fashion
layered. Although orthodox Islam forbade men to wear pure silk
next to their skin, women suffered no such restriction and could
wear long silk tunics, as light as butterfly wings, one on top of
another. Loose trousers, sometimes fashioned from stiff brocades
or rich velvets, were worn under the dresses. Vests and long
robes came next, topped off by skull-caps, head-dresses, and
veils. Woven trim with magical designs decorated pant cuffs,
wrists, and necklines in short all of the openings of a garment
through which evil influences could enter and reach the body.
Jewelry played an important role in
everyday dress since it not only indicatedstatus, but served a
magical purpose as well. Pendants were often hollow inside so
paper on which a prayer or a verse from the Koran was written
could be placed inside. Some items of jewelry were decorated
with symbols to bless the wearer with fertility or to protect her
from the evil eye.
Wealth was displayed in the jewelry worn by
women. Usually silver was the metal used but sometimes delicate,
lacy pieces were fashioned from gold. Earrings, bracelets,
necklaces, breast pieces, and crowns were decorated with pearls,
turquoise, coral, and carnelian each stone believed to have
special powers. ( As my jeweler in Tashkent pointed out,
pre-Islamic depictions of dancers show them wearing almost
nothing but jewelry which was designed so a precious stone could
be placed at important places on the body, perhaps the chakhra
centers.) Among the Turkmen tribes, a bride was to be so heavily
laden with jewelry that she could not stand without assistance.
No less significant was the sound that the
jewelry made. Bell-like pendants were specially tuned to make
noises that were not only pleasant, but calming. And each set of
jewelry had a distinctive sound so that even in the dark of night
the identity of the wearer could be distinguished.
Some of the most flattering jewelry designs
known to the world come from Central Asia. The tilyakosh
or "golden eyebrows" is a tiara with delicate hanging
pendants which follow the curved line of the brow. The zebigardon
is a pectoral ornament which fastens into the shoulders of a
garment and drapes over the breast. Like the tilyakosh, it
is encrusted with jewels and pearls. Intricate dangling earrings
make delightful sounds and accentuate every movement of the head.
The tradition of creating beautiful
clothing lives on today at Tashkent's Dom Modyely
(Fashion House). There, designers reinterpret ancient designs and
garments and use traditional textiles and ornaments to make
stunning contemporary outfits which would be welcome on the
runways of Paris and Milan. And who knows, perhaps soon the
splendors of the Silk Road will set the fashion in the West.
©1995, Laurel Victoria Gray
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